Introduction
Dewanbagi From the beginning of the world to the present day, the Prophets and Messengers in the era of Prophethood and the era of post-Prophethood, the saints, the people of character, the people of character, the efforts to make people enlightened, the beginning of the dust, the example of the beginning of the dust. To keep this trend of human liberation independent, the last days of the last era, the most merciful Lord of the worlds, our arrival at the end – the great reformer, Mohammadi Islam. The giver of life, the Imam of the era, the responsibility of the religion of the Ambiya Keram and the recipient of the belay, the obligatory giving: The living image of Baba Dewanbagi on the full moon is the Sufi Emperor Hazrat Syed Mahbub-e-Khoda Dewanbagi (Ma. A.) Huzoor Keblajan. The great man of the era, Hazrat Rasul (PBUH), who is included in the great teachings and ideals of ‘Mohammad Islam’, the great teachings and ideals of Hazrat Rasul (PBUH), have been revived to the world, saying that becoming a beloved Rasul and following the dreams and ideals of Allah and Hazrat Rasul (PBUH) is the ultimate good fortune of the beloved Rasul.
Table of Contents
Childhood
The Imam of the era, Sufi Emperor Hazrat Dewanbagi (MA) Huzur Keblajan, was born on 27th Agrahayan, 1356 Bengali; 14th December, 1949 AD; Brahmanbaria
In a noble family, Bahadurpur under Ashuganj Upazila. Father Alhajj Hazrat Syed Abdur Rashid Sarkar (Rah.) and mother Hazrat Syeda Jodabe Khatun (Rah.) are the sons and two daughters; the youngest of the sons is the emperor. Surah Samrat is born in the night of Abir Raat. His Majesty dreamed – ‘The moon of Eid has risen in the sky, all the people are happy. He came out of the house for that moon, and the moon came from the sky to his lap.’ This auspicious dream he can say, the Almighty will give a pious woman. Then the new event that came to man, the Imam of the era, the Sufi emperor Hazrat Dewanbagi (A.S.) Huzoor Keblajan’s aqiqah, the renowned scholar of the subcontinent, Fakhre Bengal Maulana Tajul Islam named him ‘Mahab-e-Khoda’ meaning ‘Allahpriya’. The Rahul of the nation describes that the ancestors of the Imam Sufi Emperor of the era, Hazrat Dewanbagi (MA. A.), were members of the Ahle Ter of the Prophet Hazrat Muhammad (SAW), Amen. The believers, the honored descendants of Sher-e-Khuda Hazrat Ali Karmallahu Wazhahu; who came from Medina to various countries to spread Islam and preached it. This great man was a devotee of Ali-Allah in his childhood, so Ali-Qutub often appeared in disguise and performed miracles on him.
Educational Life
The Imam of the era, Sufi Emperor Hazrat Dewanbagi (M.A.) Hublirajan, completed his primary education with distinction at the Sohagpur Primary School in the neighboring village of Hublirajan, and with an indomitable desire to be the Prophet, was selected to the then Karimiya Alia Madrasa in the then city of Superital to receive Arabic and Islamic education. As an exceptionally talented and accomplished student, he obtained a higher degree in Madrasa education along with others. He was decorated with the post of VP of the Madrasa Student Council due to his incomparable personality.
Contribution to the War of Independence
In the 1969 freedom movement, the Imam of the era, Sufi Emperor Hazrat Dewanbagi (M.A.) Huzur Keblajan was the president of the Chhatra Sangram Parishad, composed of madrasa, school and college students of the western part of Brahmanbaria. When the war of independence began on March 26, 1971, the ‘Volunteer Group’ formed by the members of the council under his supervision provided food and security to the people displaced by the Pakistani occupying forces. Then on April 11, he joined the freedom fighter camp in Brahmanbaria with seventy-two volunteers from his party.
In the first few months of the Liberation War, he fought bravely against the Pakistani occupying forces in various battlefields as a platoon commander under the supervision of Major General KM Shafiullah, Chief of Sector No. 3 and ‘S’ Force. Later, he conducted the oath-taking ceremony of the freedom fighters at the Sector 3 Central Office located in Hejamara, India. During this time, he established two mosques in India. The Imam of the era, Sufi Emperor Hazrat Dewanbagi (M.A.) Huzur Keblajan, led the Eid-ul-Fitr prayers celebrated at Hejamara Camp during the Liberation War. On that day, he addressed the assembled freedom fighters and said – ‘By Allah! The country will be free before the next Eid-ul-Azha and he will lead them in the Eid prayers at the Race Course Ground in Dhaka.’ By the infinite mercy of Allah, just 27 (twenty-seven) days after his announcement, on 16 December, 1971, Bangladesh won the Liberation War. In fact, the Imam of the era, Sufi Emperor Hazrat Dewanbagi (MA) Huzur Kelajan, led the Eid-ul-Azha congregation with freedom fighters at the then Race Course Maidan (now Suhrawardy Udyan) in Dhaka.
Life of Sadhana
After independence, the Imam of the era, Sufi Emperor Hazrat Dewanbagi (MA) Huzur Kelajan, joined the newly formed 16th Bengal Regiment as a religious teacher in 1972. He was a leading scholar among the religious teachers in various regiments of the then Bangladesh Army. In addition, he devoted himself to the study of the Holy Quran and Hadith Sharif and gained special fame as a wise Mufassir of the Quran by holding regular Tafsir Mahfils. Then, in 1974, he met the greatest saint of that era, Imam Syed Abul Fazal Sultan Ahmed (RA), through Qutub in the city of Joydevpur, and took oath of allegiance from him. When the Sufi Emperor arrived at his Murshed’s court in Chandrapara, Faridpur to participate in the annual Ursh Sharif, Imam Syed Abul Fazal Sultan Ahmed (RA) identified him as his successor at the first sight. Later, he married his fourth daughter to the Sufi Emperor with the intention of keeping him close. In 1975, the Sufi Emperor resigned from his army service on the instructions of his Murshed and went to the Chandrapara Darbar Sharif. Imam Syed Abul Fazal Sultan Ahmad (R.A.) entrusted the responsibility of propagating the Tariqa and managing the Darbar Sharif and appointed the Sufi Emperor as the Chief Caliph. At that time, the Sufi Emperor devoted himself to deep meditation through uninterrupted worship and devotion and attained a higher status in the spiritual world. As the Chief Caliph of Chandrapara Darbar Sharif and the head of the Ulama Mission, he conducted sermons in various districts of Bangladesh for the purpose of propagating the Tariqa;
where various miracles were often observed, and countless people, fascinated by his speeches, accepted the Tariqa. Even many non-Muslims came to his company and took refuge under the cool shade of Islam.
Sufi Emperor Hazrat Dewanbagi (MA) Huzur Keblajan was appointed as the Mujaddid or Great Reformer of the Age by the Most Merciful Lord on December 16, 1983, to remove the superstitions and blind faiths mixed in Islam and to provide the right guidance for practicing the religion. On August 24, 1988, he was appointed as the Imam of the Age. On April 5, 1989, with the aim of re-establishing the teachings and ideals of Mohammadi Islam in the world, the Imam of the era of the Prophet Muhammad (PBUH) awarded Sufi Emperor Hazrat Dewanbagi (MA) Huzur Keblajan the title of ‘Revivor of Mohammadi Islam’. Then on October 2, 1996, he was given the responsibility and guardianship of the entire religion of the Prophets by Hazrat Ibrahim (AS) as a guide to all religions.
Finally, in recognition of his tireless efforts and relentless pursuit to reveal the true nature of the Great Master Allah Ta’ala to mankind, since October 10, 2008, Allah the Almighty has been displaying His luminous face on the full moon in the sky. By showing this miraculous event to countless people at home and abroad, Allah the Almighty is indicating – if you want to achieve closeness to Me, go to the one you see in the middle of the moon. By the infinite mercy of the Lord of the Worlds, we have gained a high-level Aali-Allah like the Imam of the era, the Sufi Emperor Hazrat Dewanbagi (MA) Huzoor Keblajan, as our Murshed; Because this rare honor of showing a living image of a great man in the middle of the moon has not been seen in the case of anyone else before, to our knowledge.
Contribution to career
The multi-talented Imam of the era, Sufi Emperor Hazrat Dewanbagi (MA) Huzur Keblajan, has set a unique example by making countless important creative contributions in his colorful career. Here is a brief description of it:
The Sufi Emperor established a madrasa and an orphanage in Chandrapara, Faridpur in 1980, and a high school, a hospital and a post office in 1982. In the same year, he developed the roads in the area to facilitate the transportation of people in Chandrapara and made arrangements for electrification there. He established the Sultania-Mozaddediya Research Laboratory in Dhaka in 1983, the Sufi Foundation Bangladesh in 1992, and the Al-Quran Research Center in 1998 for the purpose of Islamic research. Then he started the Holy Quran research project in the research center with the participation of Mufassir-e-Quran, Muhaddis, Mufti, renowned professors of the university and eminent Islamic researchers. In order to facilitate the global propagation of the ideals of Islam, the Imam of the era, Sufi Emperor Hazrat Dewanbagi (MA) Huzur Keblajan, established Dewanbag Sharif. For this purpose, he established the temporary head office of Mohammadi Islam at 154 Arambagh in the capital Dhaka in 1985. In the same year, he established the ‘Babe Jannat’ Darbar Sharif at Dewanbagh in Narayanganj. Later, he established ‘Babe Madina’ in Kamalapur, Motijheel, the heart of Dhaka, in 1987. Then, he established ‘Babe Rahmat’ at 147 Arambagh in 1992, and permanently shifted the temporary head office of Mohammadi Islam from 154 Arambagh. In continuation of this, he established ‘Babe Najat’ in Rangpur in 1995, ‘Babe Barkat’ in Trishal, Mymensingh in 1998. Then, keeping in line with the growing tide of followers of the Prophet, he established ‘Babe Niamat’ in Chuadanga in 2006, ‘Babe Morshed’ in Brahmanbaria in 2008, ‘Babe Firdaus’ in Moghbazar, Dhaka in 2009, and ‘Babe Magfirat’ in Chittagong in 2010 and ‘Babe Jannatul Mawa’ in Gazipur in 2011. Finally, he established ‘Babe Noor’ Darbar Sharif in Rajshahi in 2011. He has established hundreds of Khankay-e-Mabia and Zaker Majlis in more than a hundred countries of the world including Saudi Arabia, India, Pakistan, Malaysia, United Arab Emirates, Bahrain, Qatar, Japan, United Kingdom, Sweden, Italy, Greece, South Africa, Australia and the United States and in different districts of Bangladesh. He has also formed the World Ashek-e-Rasul Organization with the aim of spreading the great ideals of Mohammadi Islam in the outside world like Bangladesh. Under his supervision, countless people from home and abroad are getting the opportunity to gain detailed knowledge about the teachings and guidance of Mohammadi Islam through newspapers and books published by Sufi Foundation Bangladesh. A list of newspapers published under his direction is given below-
Bengali monthly ‘Atmar Bani’ (first published in 1981 AD), English weekly The Weekly Chandrapara (1983 AD), Bengali weekly ‘Dewanbag’ (1989 AD), Bengali daily ‘Insaniyat’ (1991 AD), English weekly Weekly The Message (1992 AD).
His research books so far are- 1. ‘Sufi Samrat Uncovers Actual Identity of Allah: Is Allah Not Really Seen?’ (Bengali), ‘Sufi Samrat Uncovers Actual Identity of Allah: Is Allah Not Really Seen?’ (English translation), 2. ‘Sufi Samrat Uncovers the Identity of the World Prophet: Was the Prophet (PBUH) Really Poor?’ (Bengali), ‘Sufi Samrat Uncovers Hidden Truth On Great Prophet : Was,
Muhammad (Sm) Really Poor?’ (English translation), 3. ‘Imam Syed Abul Fazl Sultan Ahmad (Rah.)’ [Biography], 4. ‘Mohammadi Islam in the Plot of the Ezids’, 5. ‘Sufi Samrat’s Groundbreaking Religious Reforms-Part 1 and 2’, 6. ‘Sufi on Which Path?’, Contribution of the Groundbreaking Samrat on Which Path ‘Mukti on Which Path?’, 7. ‘The Easy Path to Getting Close to Allah’, 8. ‘Mukti on Which Path 9. ‘Peace on Which Path?’, 10. ‘Eid Moon Sighting Problem and Solution’ (Bengali), ‘Eid Moon Sighting Problem and Solution’ (English), 11. ‘Ferka Problem Solution’, 12. ‘Mother’s Rights towards Children’, 13. ‘Islamic Rulings on Graves and Shrines’ and 14. Wazifa (daily practice) of Mohammadi Islam. Along with the Tafsir written by the Imam Sufi Emperor of the era, Hazrat Dewanbagi (MA) Huzoor Keblajan. ‘Tafsir-e-Sufi Emperor Dewanbagi ● Introduction to Allah Jat-Pak-Part 1; Similarly ‘Tafsir-e-Sufi Emperor Dewanbagi • Introduction to Allah Gunbacak Name-Part 2, Part 3, Part 4, Part 5, Part 6, Part 7 and the last Part 8’ This Tafsir Sharif written by the Imam Sufi Emperor of the era, Hazrat Dewanbagi (MA) Huzoor Keblajan is the only incomparable Tafsir in the world. In this Tafsir Sharif, the world’s greatest Sufi scholar describes the form in which he saw the great Lord of the Universe, along with numerous evidences from the Holy Quran and Hadith Sharif, the words of revelation and Hadiths that were unknown to us. Finally, this unique Tafsir of the identity of Allah has been completed in eight long volumes.
At the same time, some other must-read books published from his court are – the writing of his wife – ‘Ideal Woman Hazrat Fatima (RA)’; the writings of his children – ‘Rahmatallil Alaminer Gaurabmoy Jibankotha’, ‘Du’diner Khelaghar’, ‘Sufism’s Self-Identification and Obstacles to Development’, ‘Mursheder Darbare Murid Karaniyo’, etc. In addition, with the aim of informing people about his colorful life story – ‘Santir Dut Sufi Samrat Hazrat Dewanbagi – 1st, 2nd, 3rd and 4th Volumes’ and ‘Muktijuddhe Sufi Samrat Hazrat Dewanbagi in the Liberation War’. Moreover, a unique book on getting help from Allah ‘Manater Aghadi’ has been published from his court.
He introduced the Sultania Mujaddidiya Tariqa after his Murshid, introducing contemporary reforms in the pursuit of Sufism. Through his dedicated efforts, the science of Sufism was included in the Islamic education at the secondary, higher secondary, undergraduate and postgraduate levels of the education system of Bangladesh. Basically, prayers, fasting, Hajj, zakat, etc. are the outward part of Islam, and the science of Sufism, i.e. the inward or outward part of Sufism. By organizing nine consecutive World Sufi Conferences in Dhaka, and subsequently the World Ashek Rasul (PBUH) Conference every year,
he has brought about a mass awakening of Sufism throughout the world and is continuing his efforts to create Ashek Rasuls in every household.
In order to make the teachings of Sufism acceptable to the general public, Ashek Rasuls are completing their M. Phil and Ph.D. research on various aspects of Sufism selected by him. In addition, by choosing his teachings and reformative activities as the subject of research, Ashek Rasuls are successfully obtaining Ph.D. degrees. He has revived the Muhammadan Islam of the Prophet (PBUH) in the world by carrying out internal reforms as well as external reforms. By following his teachings, countless people have been ignited by the remembrance of Allah, and they are getting the opportunity to become perfect believers and bless human life by acquiring good character.
Contribution of the Sufi Emperor in Protecting the Sanctity of Religious Laws
Prophet Ibrahim (AS) sacrificed Prophet Ishmael (AS) on the command of Allah, not Prophet Isaac (AS). The Holy Quran states: “Prophet Ibrahim (AS) said, ‘My Lord! Grant me a good son.’ Then We gave him the good news of a patient son. Then when he reached the age of walking with his father, Ibrahim (AS) said, ‘O my son! I have seen in a dream that I am sacrificing you; now tell me, what is your opinion?’ The son said, ‘O my father! Do what you have been commanded. God willing, you will find me among the patient.’ Then when they both submitted and the father laid him down on his side, We called him and said, ‘O Ibrahim! You have made the dream come true. Thus do We reward the righteous.” (Surah-As-Saffat-37: Verse-100 to 105) Similarly, the Messenger of Allah (PBUH) said – “I am the son of two sacrificed fathers. One is Hazrat Ismail (AS) and the other is Hazrat Abdullah (AS).” (Tafsir-e-Kabir-Volume 9, Page-5608) This irrefutable statement of the Holy Quran and Hadith is the traditional religious belief of the Muslim world. The founder of the Muslim nation, Hazrat Ibrahim Khalilullah (AS), sacrificed his son Hazrat Ismail Zabihullah (AS) on the command of Allah. Then, the Glorious Allah accepted the sacrifice of the father and son and slaughtered a ram instead of Hazrat Ismail (AS). Following the ideal of sacrifice in the Mina desert of the holy city of Mecca, millions of pilgrims who come to the Hajj ceremony have to sacrifice animals in the Mina desert every year. And declaring solidarity with the Hajj ceremony, only the Ummah of Muhammad, that is, Muslims around the world, have to perform this important act of animal sacrifice.
But it is sad to say that against this eternal rule of the Muslim Ummah, on August 1, 2010, the enemies of Islam made a deep conspiracy and distorted the true history of sacrifice and tried to question this traditional worship of the Muslim Ummah. The president of the so-called World Peace Council, Dev Narayan Maheshwar, filed a writ petition in the High Court Division of the Bangladesh Supreme Court with the malicious intention of distorting the true history. In this writ petition, Dev Narayan Maheshwar claims – “Hazrat Ibrahim (A.S.) did not sacrifice his son Ismail (A.S.) but Isaac (A.S.) to fulfill his dream.” Meanwhile, after the writ petition, it was learned through various sources and media that various religious organizations of Bangladesh were not able to give a response based on the Quran and Hadith on this issue and take appropriate steps as expected. In this difficult situation, the great reformer, the reviver of Mohammadi Islam, the Imam of the era, the Sufi Emperor Hazrat Dewanbagi (M.A.) Huzur Kelajan provided the holy words of the Holy Quran and Hadith and the information published in the newspaper through Advocate Syed Moqaddas Ali. Then on Thursday, August 5, 2010, in a crowded court, Honorable Justice Md. Abdul Wahab Miah and Honorable Justice Qazi Rezaul Haque dismissed Dev Narayan’s writ petition in a historic verdict stating that ‘Hazrat Ibrahim (A.S.) sacrificed his eldest son Hazrat Ismail (A.S.).’ The court even punished Dev Narayan for filing a false and baseless writ and hurting the religious sentiments of Muslims. With the dedicated efforts of the Imam of the era, Sufi Emperor Hazrat Dewanbagi (M.A.) Huzur Keblajan and the wise court
In the well-considered verdict, the eternal religious custom of the Muslim nation, the provision of sacrifice, was saved and the religion of Allah and the Prophet triumphed in its glory.
Contribution of Sufi Emperor Hazrat Dewanbagi (MA) Huzoor Keblajan in the formulation of Tafsir Sharif
The unique contribution of Sufi Emperor Hazrat Dewanbagi (MA) Huzoor Keblajan, the author of Tafsir, is ‘Tafsir-e-Sufi Emperor Dewanbagi • Introduction to the Attributes of Allah – Part 1, and Tafsir-e-Sufi Emperor Dewanbagi • Introduction to the Name of Allah the Praiseworthy – Part 2, Part 3, Part 4, Part 5, Part 6, Part 7 and Part 8’. This Tafsir Sharif is the only incomparable thematic Tafsir in the world, in which the nature and purity of the great Lord of the worlds and his qualities are presented. The eternal desire of the believing Muslim is to know about Allah and to see Him. Therefore, the author of the Tafsir has presented the description of what that great God looks like, the form of His beautiful light, in the first volume of his Tafsir Sharif. Through this, the author of the Tafsir has opened the door to a new horizon in revealing the identity of the great Lord of the worlds before the people of the world. Because no one has written a Tafsir in the world that contains the nature and purity of Allah. That is, no Tafsir has been written in the world to date, giving evidence of the oneness of the glorious Being, the Glorious Allah, His blessed face, blessed eyes, blessed hearing or ears, blessed tongue, blessed hands, blessed body, blessed feet and blessed soul. Then, the author of the Tafsir has made it clear that the luminous Being, Allah, who exists in His own form, can be seen in this world, through his real experience and the irrefutable evidence of the Quran and Hadith in ‘Tafsir-e-Sufi Samrat Dewanbagi – Volume 1’. Then, from Volume 2 to Volume 8 of his Tafsir Sharif, the author of the Tafsir has presented a description of the infinite qualities of Allah, the Lord of the Worlds, based on the Asmaul Husna, that is, the beautiful and beautiful names of the Great Lord of the Worlds. So this is the only Tafsir Sharif in the world, which presents only the identity of the Merciful Allah in its 8 volumes. And these eight volumes of Tafsir Sharif are the fruit of the long and tireless work of the author of the Tafsir, Tayyaba, for thirty-three years.
By composing a Tafsir containing the identity of the great owner of the universe, Allah Rabbul Alamin, the Sufi emperor Hazrat Dewanbagi (MA) Huzoor Keblajan has written a unique history in the world of creation, which will be written in golden letters in the history of Mohammadi Islam. This Tafsir Sharif is a unique history-creating one because the author of the Tafsir himself has seen Allah. Being a dear friend of Allah, he knows about Allah, and then he has written a Tafsir containing the identity of Allah in the light of his direct vision and real experience and has given it to the world. Throughout the continuity of the universe, this Tafsir Sharif will help humanity to know the identity of Allah and attain Him, InshaAllah.
Gold Medal to be introduced in the name of Sufi Emperor Hazrat Dewanbagi (MA) Huzoor Kelajan at the University
On Saturday, April 2, 2016, the Department of Islamic Studies of the renowned university of Bangladesh, The People’s University of Bangladesh (PUB) inaugurated a Gold Medal in the name of the great reformer, reviver of Mohammadi Islam, Imam of the age, Sufi Emperor Syed Mahbub-e-Khoda Dewanbagi (M.A.) Huzur Keblajan and his wife Awlad-e-Rasul, Qutubul Akhtab, Durre Maknun, Khatun-e-Jannat Hazrat Syeda Hamida Begum (R.A.). The university authorities, guided by a great sense of responsibility, implemented the historic decision to introduce the Gold Medal in the presence of Vice-Chancellor Professor Dr. Abdul Mannan Chowdhury, members of the University Board of Trustees, Departmental Chairman, Dean and Controller of Examinations. As a result, the university authorities have taken a groundbreaking step to present the great ideals of Mohammadi Islam, the religion of peace left by the Prophet Muhammad (PBUH), by organizing a seminar on the life philosophy of the Sufi emperor every year, and have also encouraged the ideal education system by awarding this gold medal to the most talented. And this step by the highest school of the country, namely the Islamic Studies Department of the university, undoubtedly declares the clear victory of the great ideals of the Imam of the era.
The teachings of the Imam of the era, the Sufi Emperor Hazrat Dewanbagi (M.A.) Huzoorubarahar
The great reformer, the reviver of Mohammadi Islam, the Sufi emperor Hazrat Dewanbagi (MA) Huzoor Keblajan Kul-Kayenat’s mercy, the religion of peace left by the world prophet Hazrat Mohammad (SAW) preached Mohammadi Islam. And the main teachings of this Mohammadi Islam are four. Namely- 1. Self-purification, 2. Dil Zinda, . Huzoori in prayers and 4. Becoming a beloved prophet.
1 Self-purification:
Self means self, soul or soul. And purity means purification. Therefore, self-purification means purifying one’s soul or soul, that is, the meaning of self-purification is to free one’s soul from the shadripur fence and purify oneself. Allah the Almighty says: “Successful is he who purifies himself.” (Surah Al-A’la 87:14) Similarly, Allah the Most Merciful says in another verse of the Quran: “Successful is he who purifies himself, and unsuccessful is he who corrupts himself.” (Surah Ash-Shams-91: Verses-9 and 10)
The mercy of the universe, the world prophet Hazrat Muhammad (PBUH), developed the barbarian Arab nation into an ideal character by giving this great teaching of self-purification and created a pure human civilization that is worthy of imitation for the entire world. For this reason, the first of the four main teachings of the Imam of the era, Sufi Emperor Hazrat Dewanbagi (MA) Huzoor Kelajan, is self-purification.
Dil Zinda:
Dil means heart. In the Holy Quran, the heart is called a flame.
And Zinda means alive. That is, to make the heart alive by burning or reciting the remembrance of Allah in the heart. In this regard, the Holy Quran says: “Woe to those whose hearts are hardened from the remembrance of Allah. They are in manifest error.” (Surah-Az-Zumar-39: Verse-22)
Also, the Glorious Allah says in another verse of the Quran:
Those who believe and whose hearts find rest in the remembrance of Allah, know that only in the remembrance of Allah do hearts find rest.
(Surah-Ar-Ra’d-13: Verse-28)
So, by instilling the remembrance of Allah, people are freed from obvious error and can realize the peace of Islam in reality by gaining faith in the light of their hearts. For this reason, Sufi Emperor Hazrat Dewanbagi (MA) Huzoor Keblajan, with the touch of his holy martyrdom finger, sows the light of the word ‘Allah’ in the hearts of those who accept the path and makes them alive.
Becoming a beloved Prophet:
That is, creating the love of the mercy of the universe, the worldly Prophet Hazrat Muhammad (PBUH), in the hearts of people and making them beloved Prophets. In the Holy Quran, Allah Almighty says:
If you love Allah, then follow me. Allah will love you and forgive you your sins. And Allah is Forgiving, Merciful. ) Say: That is, “O beloved (PBUH)! Say: If you love Allah, then follow me. Then Allah will love you and forgive you your sins. Indeed, Allah is Oft-Forgiving, Most Merciful.” (Surah Al-Imran-3: Verse-31)
The Messenger of Allah (peace and blessings of Allah be upon him) said: “None of you believes until I am more beloved to him than his father, his children, and all of mankind.” (Bukhari Sharif-Volume 1, Page 7; and Muslim Sharif-Volume 1, Page 49)
That is why the Sufi Emperor Hazrat Dewanbagi (Ma. A.) Huzoor Keblajan teaches people to love and become Rasool, so that people can love the Messenger of Allah (PBUH) more than anything else and become believers. The followers of this great man have to recite Durood Shareef on Hazrat Rasool (PBUH) 722 times daily, and recite Milad Shareef after Maghrib on Mondays and Wednesdays of the week.